Kenneth Rowntree Churches and Chapels

image

 Kenneth Rowntree – Ethel House, Great Bardfield, 1942

In a previous post I featured the work of Walter Hoyle and his drawing of Little Saling Church in Bardfield Saling. In researching that I found the lovely paintings by Kenneth Rowntree below. The image above is Ethel House, Great Bardfield, where his friend Michael Rothenstein lived.

Rowntree trained at the Ruskin School of Drawing in Oxford, and then at the Slade in London. In 1939 he married the architect Diana Buckley. They associated with many of the modernist emigr architects in London at that time, and a strong architectural sense can often be felt in Rowntree’s work. He was a Quaker, and during the war became part of the ‘Recording Britain’ project, in which everyday life in wartime Britain was captured by a range of artists. When Diana became pregnant in 1941 they wished to move out of London, and Eric and Tirzah Ravilious found them a suitable house in Great Bardfield, close to the Bawdens’ home. Local churches provided a strong inspiration for much of his work here, but he also worked in London, Kent and Wales.

image

 Kenneth Rowntree – SS Peter and Paul, Little Saling, Essex, 1942

image

 Kenneth Rowntree – Interior of SS Peter and Paul, Little Saling, Essex, 1942

image

 Kenneth Rowntree – The Organ Loft, SS Peter and Paul, Little Saling, 1942

And here are two bonus pictures of nearby church in North End, again, inside and out.

image

 Kenneth Rowntree – Exterior, Black Chapel North End, Nr. Dunmow, 1942

image

 Kenneth Rowntree – Interior, Black Chapel, North End, near Dunmow, Essex, 1942

All Saints and Saint Andrew, Kingston.

Here is a brief bit of information and some photographs from the church in Kingston, Cambridgeshire. It’s within cycling distance from my home so I went and took some photos of the church and surroundings.

image
image

The most interesting features of Kingston Church is the wall paintings with-in. Many didn’t survive the reformation and ‘whitewashing’ of churches and fewer still the later Victorian fashion of stripping plaster from walls in favour of stonework and totally refitting the woodwork.

image

Above is a wall painting of the Crucifixion, with unusual iconography. On a red ochre ground decorated with a brocade pattern there are three silhouettes, of a crucifix and two figures. On either side of the crucifix is a kneeling angel holding a cup which catches Christ’s blood; beyond these a pair of angels playing musical instruments and a pair censing. The censers, with their chains, were probably appliqué wood or metal. Above the rood are two faint circles, representing the sun, to the left, and the crescent moon, to the right, symbolising life and death.

image

One of the paintings on the walls is of the Devil standing on a tree. He has bat wings, a tale and horns. 

image

The Seven Acts of Mercy – Wheel of Mercy.

Six of the seven acts, intended to counter-balance the Seven Deadly Sins, were derived from the gospel of St Matthew, Chapter XXV:

  1. feeding the hungry;
  2. giving drink to the thirsty; 
  3. offering hospitality to the stranger; 
  4. clothing the naked; 
  5. visiting the sick; 
  6. visiting prisoners. 
  7. burying the dead – this one comes from the Book of Tobit, Chapter I. 

The wheel is turned by two angels with outstretched arms, one to the lower left, the other to the lower right.

image
image
image
image
image
image